For Plato, a key political virtue was reverence: the virtue governing shame, as well as awe.

A common complaint today laments the “shamelessness” of politicians. Until recently, the argument goes, more elected officials had a sense of shame to hold them back from ugly words and deeds, at least in public. Many in the current crop, however, seem to have no fear of disgrace; they revel in contempt for the niceties of old – unwritten rules against cursing, slander or lying, but also written rules against abuse of power.

The problem isn’t so much a question of bad manners or even of corruption. It’s really about leadership.

Originally published on theconversation.com, part of the BLOX Digital Content Exchange.